Dr. Babasaheb Ambedkar’s Dhammakranti is the one who restructured the world. -Employee Pragya Rajurwade..

Ramdas Thuse

 Special Divisional Representative..


            Dr. Babasaheb Ambedkar’s Buddhist initiation on 14th October 1956 is an unprecedented event in the history of the world. It is a symbol of world peace.  Pragya Rajurwade, Ambassador of India, asserted that.

               Emperor Ashoka left the path of Yudhvijaya and accepted the path of Dhammavijaya. Pragya Rajurwade, co-ambassador of Dr. Babasaheb Ambedkar Research and Training Institute Barti Pune, said that he is an inspiration to the world while presiding over the Dhamma Chakra Implementation Day at Khapari Dharmau.

          The chief guests of the program were Dr. Prof. Narendra Meshram, President of Indian Buddhist Mahasabha and Adviser of Vanchit Bahujan Aghadi Chandrapur District Narayan Kamble, Police Patil Anjali Meshram, Sarpanch Sneha Shende, President of Tantamukt Samiti Pradip Randaye.

Speaking further, Pragya Rajurwade said that Dr. Babasaheb Ambedkari has accepted the Buddhist thought that bringing the Indian social system to the level of equality will be beneficial to the democratic governance system and said the Buddha Dhamma. Exploitation of any kind is not acceptable in the Buddha Dhamma, high depravity is not acceptable. , Prajna-Shil-Karuna-Maitri, 22 pledges are to establish unity, brotherhood, equality and justice in this society and country.

             So, this dhamma of the Tathagata is for how to create an ideal monarchy through social democracy. The established government here should open a Dhamma training center for the maintenance of ideal democracy, include Buddha Dhamma in the curriculum of degree education, and establish Buddha Dhamma schools, this will create a new creative generation for India. will come and Indian personalities will emerge for the guidance of the world.

            Dr. Babasaheb Ambedkar has set an example in front of the world that by giving the Indian Constitution as an example, it is a manifestation of the Dhamma revolution. Then, in order to carry forward the Dhamma of the Tathagata, the political, literary, professorial, scholarly, and intelligent social classes will come together with the thoughts of equality and think about how the Buddha Dhamma will be propagated and propagated. Barty’s counterpart Pragya Rajurwade gave detailed guidance that research should be done. 

          Prakash Meshram gave vote of thanks in this program.