Footsteps of great men and Chandrapur in the history of the world….  — Dhamma Diksha ceremony is not only an ideological revolution, but a world-renowned strong vision that creates and connects people.  — All the society including the Bahujan community in the country lives with a stiff neck because of the pioneer, great Pandit, great man Dr. Babasaheb Ambedkar…


 Pradeep Ramteke

 Chief Editor

             Dr. Babasaheb Ambedkar, architect of Indian constitution and world famous social reformer, said that he is the savior of all the citizens of this country and an eyewitness of many historical events in the history of the world!

          Such a world-renowned great man entered the city of Chandrapur on October 16, 1956 in accordance with the Buddhist Dhamma Diksha ceremony and the city of Chandrapur was recorded in the history of the world.

            Revolutionaries have become in the country of India. Saints have also become, along with mahatmas and freedom fighters, social reformers have also become social reformers. The great work of all these Vibhutis has become the interest of the country along with their own social interest.

             “But, the deprived, oppressed, exploited, unjust and oppressed citizens, women, youths, farmers, laborers, employees, students, students, in all the communities of the country, to live with a dignified and dignified life till the last breath for all their rights. Dr. Babasaheb Ambedkar, the revolutionary Pandit-Egyptian-Yugapurush-Bodhisattva-Great Man, has become a victorious and successful Dhammachakra mountaineer in the history of the world, an architect of the Indian Constitution and a social reformer.

Dhammadiksha ceremony at Chandrapur is one of the many historical events in the country. Dr. Babasaheb Ambedkar planted such thoughts while planting thoughts in Chandrapur Dhammadiksha ceremony that that ideology cannot be twisted and even the seeds of that ideology cannot be dug up and thrown away.

           Dr. Babasaheb Ambedkar correctly recognized that the character of the country cannot be good and strong without creating a society rich in character.

            Dr. Babasaheb Ambedkar firmly believed that ideally a society rich in character first knows itself and becomes just.

           Of course, such a society does not alienate each other, does not spread hatred towards each other, does not hate each other, does not do injustice and oppression to anyone, does not exploit anyone, does not act to insult anyone, does not look at anyone with inferiority complex, does not deprive anyone of its rights. Dr. Babasaheb Ambedkar recognized the clarity of character in that he does not enslave anyone mentally and ideologically, does not encroach on anyone’s rights, does not attack anyone’s rights, does not create dangerous situations for each other.

            That’s why they expected and expect the electors who are always working in their interests while giving voting rights to all the citizens of this country, they should elect the people’s representatives i.e. MPs and MLAs and keep the leadership of their own social elements constantly dynamic.

             Ideally Pandit Dr. Babasaheb Ambedkar did not and does not agree with the freedom of expression that weakens and weakens his own society along with the sound of temptation.

It seems that the citizens, women, youths, students, laborers, employees, political party officials and workers, social organization officials and workers do not understand the difference between freedom and freedom of expression. It doesn’t seem to have happened till date.

   (except some)

            There is only one reason for this, it is to keep all the Indians in the country away as per the concept of the Constitution.

               The cunning rulers have realized that if all the people of the country do not know their rights under the definition of the constitution, they can be fooled and exploited from generation to generation.

              Due to this, the citizens of the country have not yet been made aware of the difference between freedom and freedom of expression.

             The citizens of the Bahujan society do not seem to be in the mood to recognize that a dependent and helpless society becomes headless, powerless and weak.


The main point…

          Be it the Nagpar Buddhism Dhammadiksha Gatiman ceremony of October 14, 1956 or the Buddhism Dhammadiksha ceremony of October 16, 1956 in Chandrapur, “that ceremony was not just an ideological revolution but a global vision that created and united people.

            Because the Dhamma of Tathagata Lord Gautama Buddha is the only one in the world that self-corrects the concept of character richness of each person and accordingly makes every citizen aware of good and proper conduct.

             It should be noted that the working method according to Shila Sankalpa in the life of human beings from the beginning to the end is not found in any religion except Buddhism.

          That is why Bodhisattva Dr. Babasaheb Ambedkar, after becoming a Buddha himself, took into account the vision that the citizens of this country must constantly turn to the Buddhist Dhamma for their eternal welfare, and initiated millions of citizens in the Buddhist Dhamma in Nagpur and Chandrapur.

             Because in the Dhamma of Tathagata Lord Buddha, “discrimination, enslaving perversity, helpless ego, dependent attitude, sense of inferiority, inequality, hatred, bitterness, hatred, greed, injustice and oppression, exploitative mentality have no place at all.”

In the Buddhist Dhamma, there is a sense of friendship, equality, a sense of character, a sense of justice, a sense of virtue, a sense of brotherhood, a sense of freedom. Because of this, the Dhamma of the Tathagata Lord Gautama Buddha is the one who makes the citizens of the country and the world as human beings, and the human approach to each other through the power of thought. The linker is the simple and simple universal Dhamma (Dharma).


 A society living with a stiff neck…

         The great duty and great work of the great man Dr. Babasaheb Ambedkar is for the dignity, freedom and freedom of expression of the citizens of India.

             Freedom is a system of change that frees one from the clutches of another or a historical battle and a historical struggle..” So, freedom of expression is the best and best legal freedom to live.

                Dr. Babasaheb Ambedkar, the pioneer of the era, brought about a great world famous historical, religious, social and political revolution in the country so that the citizens of the country can live the best and the best life with respect and dignity.

             And through the Constitution of India, all the citizens of the country have been granted equal legal rights.

          The right to speak and express opinion, the right to write, the right to vote, the right to do business, the right to health and drinking clean water, the right to be a member of parliament, the right to become a member of any sector, the right to be an employee and officer, to provide housing to the poor and not to fast. Right to food, right to education, equal rights to women in all fields under the Hindu Code Bill, right to all kinds of amenities and facilities to farmers and all kinds of rights have been given to all the people of this country by Dr. Babasaheb Ambedkar through the Indian Constitution.

          That is why all the citizens of India are living with dignity in today’s situation.